Some religious influences have a modest impact whereas another portion seem like the mental equivalent of nuclear energy....More generally, social scientists are discovering the continuing power of religion to protect the family from the forces that would tear it down." Professor Bergin's summary was echoed two years later by nationally syndicated columnist William Raspberry: "Almost every commentator on the current scene bemoans the increase of violence, lowered ethical standards and loss of civility that mark American society.Tags: Dissertation Help ServicesPersonal Statement For Scholarship Computer ScienceHeroic Code In Beowulf EssaysBusiness Plan Action PlanConservation Of Trees EssayFormat For Writing A Term PaperExecutive Summary Samples For A Business Plan500 Word Essay On Leadership
Religious practice appears to have enormous potential for addressing today's social problems.
As summarized in 1991 by Allen Bergin, professor of psychology at Brigham Young University, considerable evidence indicates that religious involvement reduces "such problems as sexual permissiveness, teen pregnancy, suicide, drug abuse, alcoholism, and to some extent deviant and delinquent acts, and increases self esteem, family cohesiveness and general well being....
between those who identify with a church or denomination and those who do not." Four years later, Professor Arland Thornton of the Institute for Social Research at the University of Michigan likewise concluded from a Detroit study of the same relationship that "These data indicate strong intergenerational transmission of religious involvement.
Attendance at religious services is also very stable within generations across time." "With striking consistency, the most religious among us [as Americans] place a greater importance on the full range of family and friendship activities," concluded a Connecticut Mutual Life report in 1982. A group of Kansas State University professors reached the same conclusion: "family commitment is indeed a high priority in many American families and it is frequently accompanied by a concomitant factor of religious commitment." In yet another study conducted during the 1970s and 1980s, professors Nick Stinnet of the University of Alabama and John De Frain of the University of Nebraska sought to identify family strengths.
Middletown [churchgoing] members were more likely to be married, remain married and to be highly satisfied with their marriages and to have more children....
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The great divide between marriage status, marriage satisfaction and family size is...
By extolling freedom of religion in the schools, President Bill Clinton has raised the level of debate on the importance of religion to American life. The time is ripe for a deeper dialogue on the contribution of religion to the welfare of the nation. "Its first Christian inhabitants were only too anxious to explain what they were doing and why," explains historian Paul Johnson.
"In a way the first American settlers were like the ancient Israelites.
From their nationwide surveys of strong families, they found that 84 percent identified religion as an important contributor to the strength of their families. It should be noted that the same pattern appears to hold for African-American families: Parents who attended church frequently cited the significance of religion in rearing their children and in providing moral guidelines. Marital Satisfaction Couples with long-lasting marriages indicate that the practice of religion is an important factor in marital happiness.
Indeed, David Larson's systematic reviews indicate that church attendance is the most important predictor of marital stability. Others have found the same result. Twenty years ago it was first noted that very religious women achieve greater satisfaction in sexual intercourse with their husbands than do moderately religious or non-religious women. The Sex in America study published in 1995, and conducted by sociologists from the University of Chicago and the State University of New York at Stonybrook, also showed very high sexual satisfaction among "conservative" religious women. From the standpoint of contemporary American media culture, this may appear strange or counter-intuitive, but the empirical evidence is consistent.