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Gone said the Greeks from that Flaminius did go to their country: Philippus and saw a mound, order and distribution of the Roman camp, his Kingdom under Publius Sulpicius Galba.That’s how it must be kept from attaching to vulgar opinions, and be judged by voye of reason, not by the common voice.He joins in this regard, the believers who also advocate a strict adherence to Montaigne denounces our European grid biased reading our experience, our culture, our history, our habits: we believe that we do not know on the basis of our European criteria are, for Montaigne, at least, narrow.
Of course, Native Americans have different codes, a moral good to them after their way of life, which may in no case enter our Christian boxes.
But that does not make wild but only different beings.
Besides, he submitted ESSAYS to the censorship of the Church.
But he was more Catholic by loyalty to his country than religious conviction. He just kept into faith and religion, what seemed right: charity, justice as social glue . He refused Christian asceticism: the renunciation of life, which pushed dolorism search the believer pain to imitate the passion of Christ, inviting him to postpone his life today be a living dead (an acète ) in the mad hope of tomorrow undead (in paradise).
The alliance between the sword (Nobles) and the Churc has never been as powerful: the Noble ensured the legitimacy of the Church (and vice versa), with the goal of mutual benefit, except the poor people.
To ensure the sustainability of such a system, the Church tried to fight against all forms of heresy, which would to challenge his authority, and this playing with ability on: But I think, back to my point, there is nothing barbarous and savage in this nation to what was reported to me; except that each man calls barbarism whatever is not of its use; as real, it seems that we have another sight of truth and reason than the example and idea of the opinions and customs of the countries where we operate. 1520 saw the first persecution of Huguenots (Protestants), which degenerated into civil war during the second half of the sixteenth until its peak in 1572 during the slaughter of St. France was barely fell religious wars that had bloodied the Kingdom. Bartholomew: thousands of Huguenots (Protestants) were thrown into the Seine by the Guise (Catholic leaders) and their accomplices.Bartholomew desired by Queen mother was the man of one book (but what a book! He began his writing in 1571, following his voluntary retirement from public life (he was mayor of Bordeaux). , one of the few survivors of the massacre of the Huguenots, had given up Protestantism (in Montaigne’s advice) to become the good King Henry IV of France.s where it will show that our society, our customs, seen through the eyes of a stranger may seem equally ridiculous: Persian is surprised as well that we have put a 12 year old (Louis XIV) on the throne of France, only on the basis of heredity, without considering its competence to manage a kingdom. Montaigne does not say, but there think hard: Catholics who threw thousands of Huguenots in the Seine-they were not savages? For Montaigne, the wild, it is European, intolerant, exploitative, cruel, the one who made a gladiatorial combat, a bullfight, hunting, public hanging, a show, a leisure of the slave trade, of greed and power a national sport.The French of the great age did not see this aberration because of his blindness. Montaigne testing dares to question certain aspects of official dogma.Instead, he engages in a plea for tolerance and announcing the works of Enlightenment (Short Treatise on Tolerance Voltaire particular).Montaigne respected the Catholic world he came from.As these are vivid and vigorous real and useful and natural virtues and properties, which we have bastardized in these, and have only accommodated the pleasure of our corrupted taste.If however, the same flavor and delicacy is our excellent taste, in emulation of us, in various fruits of these countries then without culture.He finished in the redemptive flames of pyres of Rome.With the discovery of the New World, it was a whole section of the Bible, in a moment wavered: the Church’s authority was likely to be seriously undermined.